"Of course we make mistakes, we were self-taught in the great task of transforming society "
We are very pleased with the outcome of the evening in Rimini Film Archive is dedicated to Ken Loach and his" Land and Freedom ", a time of sharing important and heard, so we thank all the participants .
Present a film of historical rhetoric was not an act or contemplative, as we believe that his narrative can be reinterpreted in today and in our daily battles.
In the film, as well as for us, are fighting to defend the common good, human dignity and the environment, of working class solidarity and self-determination of the desires, and the lives of the people have to be continued every day.
Our everyday experience and the paths we have - and we would continue to take - they are carriers of another company that values \u200b\u200bthe idea of \u200b\u200bcommon , defined as that which has no price and is not subject to speculation and blackmail.
We believe in the concept of democracy that is not a ritual practice of voting, but that the specific local action to be done for the overall construction of a possible world in which communities are recomposed, and choose their future govern themselves in the light of an interest, indeed, common.
So if there is anything we can learn from the film is that only by following a common path, past the fractions, it is possible to defend the land and tear freedom.
Why
here is right, there in the wrong. Here we resolve something, the chain is reaffirmed. [...] There
that we, in history, are on the side of the ransom, their other .[...]
The other is part of gestures lost, the useless rage, lost and useless even if you win, why not make history, but you do not need to leave to repeat and perpetuate hatred and fury and, after another twenty or a hundred or a thousand years back so you, us and them, to fight with the same hatred, [...] us to redeem us, to keep their slaves. This is the meaning of the struggle, the meaning of true, total, to [...] Apart from the various official meanings. A push to redeem the human element with all of our humiliation: for the worker from exploitation, to the petty bourgeois from his inhibitions, the peerage by his corruption, [the precarious from a precarious life for the migrant from 'exclusion - we would say today].
I believe that our political work is this, also use our human misery, use it against itself, for our redemption, [as well as the capital using the wealth to perpetuate the misery], and the Fascists used to perpetuate the misery itself, and man against man.
From The path the Spiders' Nests - Italo Calvino
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