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33rd NATIONAL DAY FOR LIFE - Day of Reflection and celebration at the Social Centre Sappusi

At the 33rd National Day for Life be celebrated Sunday, February 6, 2011 and whose theme is "Educating the fullness of life", the Movement for the life of Marsala is pleased to invite citizens to participate in the conference to be held starting at 16:00 at the Centre for Social Sappusi. Subject matter of the meeting will be the "theological conception of Life." Greek speakers will be Don Vincenzo, who will be the "eschatological dimension of life" and Don Vito Impellizzeri, who will talk about life as a "gift and responsibility."
Afterwards, at approximately 17:00, the choir "Voices of Light", consists of about 70 students of the educational Sappusi Circle IV, will enliven the evening with a concert that will conclude with a lively refreshing finish.
The meeting is open to all, is part of the Training Seminar "TAKE CARE OF LIFE" by that October, the Movement for Life is being held in Marsala and will end in May.
The previous two meetings were held by the lawyer Domenico Giacalone, who proposed to the participants of the course the legal aspects of euthanasia, Patti and Don Nicholas, parish priest of Our Lady of Wisdom, who has treated the biblical foundations of bioethics.
Also Sunday, February 6, during the morning, in all the parishes, bringing home a primrose color, you can contribute to the initiative "a primrose FOR LIFE" through an offer you can support charitable and cultural initiatives in support of new life and motherhood that the Movement for Life makes a Marsala with its volunteers.
At the same time will be distributed free of promotional material including the journal of the National Movement for Life "Yes to life" and "La Primula", the new sheet of the Movement for Life Marsala.
Made in the occasion of national day for 33 to life, it along with the blog-www.mpg marsala.blogspot.com, the Facebook page "Movement for Life - Marsala" and the radio program "TAKE CARE OF LIFE" (which airs on Radio City from April Marsala and resurface the topics covered during the course of awareness), will be the media tools through which the pro-life group will perform its educational and training purposes.
They will also serve as liaison with those who share the ideals and all those who want to contribute to the voluntary initiatives of the Association.

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BIBLICAL FOUNDATIONS OF BIOETHICS

The Bible Bioethics and move on common ground and have many points of contact and discussion.
It follows that the meeting held by Rev. Nicola Patti Friday, January 28 in the 6th round of the Information Seminar "TAKE CARE OF LIFE" organized by the Movement for Life Marsala.

"The Bible - The bishop explained that last year won the Masters in Bioethics at the Faculty of Messina - with its pages that cover thousands of years and covering distances of time, attitudes and knowledge, and Bioethics, modern science and current, are a unique meeting point of interest for the man, his life and its quality. In fact, the fundamental theme of the Bible, around which all others, is the man and his life in all its components and its physical, mental and spiritual man in sexual differentiation in male and female, the man in connection with other living beings and with the creation around him, the man who is confronted with the tragedies of the pain, suffering and death, the man who tries to balance himself in the relationship with the children, the elderly, the sick. "
"The sacred text can not be found the law valid today in our cultural and historical context, - said Don Nicholas in his speech - but the basic principles to underpin and guide the principles of today's new science."
the words of the priest shows how the Bible, showing continuously in all her books, the ethical concern for the value of life for its quality and its accompanying health and human progress, his doubts and questions about meaning, it can certainly be support for Bioethics.
The speaker then explained the different views of life and death, between the Old and New Testament and then showed how to die a Christian and be respectful of the dignity of the human condition.
For the Old Testament, which has ignored for a long time to lead a worldly life, his earthly life has always been the "greatest good". Only in the texts Wisdom begins to relativize the value of a very long and successful life as the highest good and suggests a new and absolute value of fellowship and friendship with God, which extends beyond death, in the afterlife.
the New Testament is Christ's life. This is the main innovation of the NT: like God, Christ has life in himself (John 1.4, 14.6), for the sake of his father and brothers, He gives His life (Jn 10,11.15; 1 John 3.16). By the Holy Spirit, which is the fundamental principle of the new life of the believer, the Christian walk to the "eternal life" (Romans 8), so as to live a fully engaged in Christ in God through Christ (Rom 14.7-8; 2 Corinthians 5:15).
Both AT, and the NT have a high and deep consideration of life, is always considered in relation to God's life is seen as the fulfillment of man's faculties, the pleasure that accompanies its vital functions, integration in the world and their society. On the contrary, death is the negation of everything.
The essential difference is that the man of the Old Testament waited for the inevitable end as a natural conclusion of all living things. Outside of this life everything is fading. The same relationship with God is seen in the light of this life and is carried out in the field of earthly existence and human history.
Jesus Christ, the Risen and Living, has laid the groundwork for a different "culture" of death, the culture is different from the old testament, both secular and secularizing. A Christian culture of death, without hope and life after death, providing the foundations for a new attitude and prepare to die of human bioethics.
A die that restores the sense and meaning to suit the life lived and which is not seen as fleeting and unexpected moment. Death and dying are included as the last time the ground of existence and in the light of Easter, the first time for a new life. Entire route highlights the biblical principles for a life that is dignified and fulfilling quality, in all its aspects and dimensions. Acquire meaning as principles that are dear to Bioethics: the value and quality of life and its fullness, the redevelopment of the body and sex, the physical and mental health, extension and enlargement of years of life, and resolution to overcome all forms of disease, suffering and pain, and the attempt to consider not only the quality of life, but also, if not more, the quality of human death and death.

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BETWEEN THE DEFENSE OF LIFE AND DEATH OF FREEDOM - Legal euthanasia

"Do not administer to anyone, even if required, a deadly drug, nor suggest such counsel, similarly to any woman I will give an abortive drug."

The words above were uttered not by a Pope, nor by a cardinal or a Catholic 'bigot', not even a 'modern' secular supporter of human life.

They date back to about 2500 years ago and the words written by Hippocrates ( ancient greek physician and geographer, considered the "father" of medicine) for the oath that still is provided by doctors , dentists and veterinarians before starting the profession.

It follows from this that the question of ethics "medical" to the administration of death has been dealt with since the dawn of medical science.

After analyzing information in previous meetings of the Seminar "TAKE CARE OF LIFE", organized by the Movement for Life of Marsala, the value of human life from the perspective of bioethics and contemporary culture through the context, it is instructed to ' lawyer Domenico Giacalone reports on "Legal aspects of euthanasia."

A subject very difficult for the delicate issue to be addressed and the current political and cultural moment in which modern man tries to extricate himself from the defense of life and freedom of death. The involvement of the lawyer

Giacalone, held Thursday, January 13 at the Social Centre Sappusi in Marsala, however, was very clear and very illuminating.

"In Italy, euthanasia is prohibited by criminal law and all this is entirely within the constitutional provisions - began the speaker." "Consequently, the current Italian criminal code, active euthanasia (when death is caused directly) passive euthanasia (when death is caused indirectly as a result of the suspension the necessary care; distinct therapeutic dall'accanimento) are similar to voluntary murder is a criminal offense, all of which, pursuant to Art. 575 of the Penal Code. " After examining

- by giving reading - art. 575, the lawyer said Giacalone also Article 579 (murder of consent) and 580 (incitement or assistance to suicide) of the Criminal Code.

The rapporteur has therefore shown to present the different existing laws on euthanasia in different countries around the world and parliamentary activities since 1984 have followed in our country about euthanasia.

Finally, the lawyer Giacalone has briefly touched on some controversial cases (Elena Moroni, Eluana, Giovnni Cloud, Piergiorgio Welby) that will undoubtedly have made more headlines in Italy, as well as the ethical implications for those policies, due to the reasons expressed by the judges in their judgments.